The Atlantic's Graeme Wood on the relevance of ideology to atrocities
Posted: Fri Mar 29, 2019 3:32 pm
After Christchurch, Commentators Are Imitating Sebastian Gorka
A funny thing happened after the tragedy of Christchurch: Everyone discovered, all at once, that ideology matters. Four years ago, commentators were contorting themselves to attribute jihadism to politics, social conditions, abnormal psychology—anything but the spread of wicked beliefs that lead, more or less directly, to violence. Ideology for thee but not for me. Imagine the contempt any thinking person would feel for someone whose reaction to Christchurch was to wonder whether a few Muslim street hoods had once roughed up the shooter, or if during his trip to Pakistan the authorities had given him a hard time at the airport. Did he have trouble getting a job? Feel unsettled by modernity?
The objections to these explanations occur to us as quickly as they are uttered. People get banged up, mistreated, and passed over for jobs all the time, for good and bad reasons, and do not resort to mass murder. Unsettled by modernity? Take a number. Mine is 5,723,222,310. The most obvious objection of all is the killer’s manifesto, which, for all its smirky, guttersnipe web dialect is extremely clear in its intent and influences. The alleged killer, Brenton Tarrant, is a subliterate foot soldier of white-supremacist neofascism, an ideology that was conceived by European nationalists a century ago, nearly took over the planet, and has come back in a revised form in the past decade. The alt-right leader Richard Spencer has not, to my knowledge, called for violence (and he has been the victim of it), but the overlap between Spencer and Tarrant is vast. And in the absence of that ideology, I dare say 50 more New Zealand Muslims would be alive today.
In dismissing these tendentious explanations so breezily—so breezily that they receive not even a mention—Wajahat Ali is absolutely right. So are the countless other commentators, Muslim and not, who have belatedly come to the conviction that if bad ideas permeate communities (virtual and real), their effect is not incidental but decisive. Ali has, in fact, been direct in his acknowledgment of the role of belief in some contexts. Others have treated it as an embarrassment, especially in their own communities. In the neighborhoods that were targets of recruitment by ISIS, community leaders emphasized nonideological causes publicly. But they all knew, on some level, that ideas mattered, and any parents who detected a whisper of ISIS ideology in their household understood that it was as deadly as bubonic plague.